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VOICE OF THE FAITHFUL--OPENLY CHALLENGED BY THE LAITY
Exclusive to Roman Catholic Report by Joseph A. Wemhoff
A Despite being approved,
hosted, and promoted by the Archdiocese of Chicago over objections of parishioners, the public meeting drew only 19 people,
four of whom were orthodox St. Edmund parishioners. The VOTF attendees from various
parishes shared their anti-Church agenda, and revealed their links to the dissident group Call to Action. Most surprisingly, Susan Jordan—a new St. Edmund parishioner, and one of the national co-founders
in 2002 of VOTF in Billed as a planning
meeting for the July, 2005, VOTF national convocation in Indianapolis, the meeting in Murphy Hall of St. Edmund’s Parish
began with comments by chapter leaders Wayne Vanek from St. Giles Parish, and Joyce Gradel from St. Edmund’s Parish. Gradel serves on the Parish Pastoral Council of St. Edmund’s. Vanek recapped the
national history of VOTF since its founding in Vanek then introduced
Janet Hauter of Holy Family Parish, The VOTF Agenda RevealedHauter said that
VOTF nationally is organized in “the very way” that the U.S. Conference of Catholic Bishops (USCCB) is. Region Seven of VOTF includes the states of Hauter said that
the VOTF “brothers and sisters” in Hauter recounted
how, in defiance of Bishop Doran, members of VOTF-Rockford attended the 11:00 a.m. Mass in a Rockford church this past Pentecost
Sunday, and, after the Mass, held an impromptu 15-minute meeting right in the church.
Hauter recounted how members of the group felt “stared at” by the concelebrants during the Hauter recounted
a second operation against Bishop Doran. Beginning one recent Tuesday morning
at Hauter outlined another
campaign. She said that a [former?] priest, Mark Campobello, is serving an 8-year
prison term for sexual contacts with two then-14-year-old females. There will
be a hearing in this case on Hauter said that
it has been discovered that the Diocese of Rockford has not had just three cases of priestly sexual abuse [time period unspecified],
as officially reported, but thirty-three cases of priestly sexual abuse. In her summary, Hauter
jokingly referred to these incidents as examples of “a little mischief” that VOTF Rockford has been up to. Vanek interjected
to say how the five VOTF chapters in this area have begun to do biweekly telephone conference calls in order to share information,
to coordinate their activities, and to “find a focus.” Hauter confirmed
this fact. Hauter said that,
within a week, VOTF will be mailing a letter to Francis Cardinal George, asking him to start “dialogues” with
VOTF on the recently-concluded reports of the USCCB. Cardinal George will be
approached in his dual roles as archbishop of Hauter said that
a major concern of VOTF is financial transparency. She bemoaned the fact that
there is no standard financial reporting format used by dioceses across the Hauter said that
“accountability” will be a major discussion topic at the upcoming national convention of VOTF in Hauter said that
there is a discussion underway at the national level of VOTF to change the organization’s “corporate location”
from In order to show
its “clout,” Hauter said, VOTF may stop donations for a week. In
response to a question, she replied that this could be at the local, regional, or national levels, or all—at the sole
option of VOTF. She cited a recent
case involving a parish in Vanek mentioned that
he “went to school” with “Bishop Bill Levada.” [His Excellency
William Levada was just named Prefect of the Congregation for the Doctrine of the Faith by His Holiness Pope Benedict XVI.] Gradel said that
VOTF members have been at a disadvantage in dealing with certain bishops who may be very knowledgeable in Canon Law. In order to overcome this, VOTF will be “taking the summer” to assign
work groups on specific topics in Canon Law so that VOTF will be better able to debate bishops. The Open Challenge to VOTFThe biggest surprise
of the meeting came from Steve and Susan Jordan, orthodox St. Edmund’s parishioners, who recently joined the parish
after moving to When Gradel said
that VOTF would be working on ways to honor “priests of integrity,” Steve Jordan asked for a definition of that
term. Gradel acknowledged that as a good question, and said that the answer still
needs to be worked out. A few minutes later,
Susan Jordan asked whether the National Lay Review Board of the USCCB had not already addressed many of the concerns that
VOTF claims it is addressing regarding victims of priestly abuse. Gradel replied
that the National Lay Review Board had stated a policy, but “whether it is being enforced is another thing.” Susan Jordan identified
herself as one of the founding members of Voice of the Faithful, national organization, when she and her husband Steve lived
in She stated her concern
that VOTF is “not doing the job.” Susan asserted that LinkUp and
The third goal of
“Structural Change” in the Church seems to be the real reason for VOTF’s existence, she charged. When VOTF was founded
in July, 2002, Susan said that its adherents were not mainstream Catholics but “leftists.” She continued that it took VOTF eighteen months to come up with a statement of beliefs—raising severe
issues of credibility against its putative goals of helping victims of priestly sexual abuse.
Furthermore, she said, there has been no growth of VOTF. Membership was
about thirty-five thousand (35,000) in 2002, and is still at about thirty-five thousand (35,000) three years later. Susan handed out
to all attendees a one-page green sheet with trenchant observations and questions about VOTF.
As measured by their facial expressions, Vanek and Gradel were caught completely off-guard. Gradel launched into a damage control monologue in front of the group. Even without the
It is intuitively
obvious to the casual observer that VOTF is dying. The Call to Action ConnectionThe meeting was opened
and closed by recital of the five-verse VOTF Prayer. The final verse begins “We
are the Church…” which is the slogan of Call to Action. The first
four responses in the prayer also begin “We are the Church…,” while the final response is “We are
your Church….” In the prayer, the “y” in “your,”
referring to God, is not capitalized, while the “C” in “Church,” which is what “we are,”
is capitalized. During the meeting,
Bobbie, one of the female VOTF participants, mentioned that, at the June 10-12, 2005, national conference of Survivors Network
of those Abused by Priests ( During her monologue
about future direction of VOTF, Janet Hauter said that the “grass roots” will tell the national board what direction
to move in, since, after all, “we are the church.” Her words, of
course, are the Call to Action slogan. A VOTF participant
praised Rev. Richard McBrien [the notorious heretic, resident at the University of Notre Dame, whose work has been censured
by the Church] who spoke recently at Holy Family Parish in Immediately following
the meeting, one of the VOTF attendees passed out buff-colored fliers announcing a demonstration from 8:30 a.m. to 5:00 p.m.
on Thursday, From their previous
activities before involvement in VOTF, it is widely believed that Vanek and Gradel are active members of Call to Action. Sponsorship by the ArchdioceseAt the VOTF meeting
at St. Edmund’s Parish on So how did it come
about that the Archdiocese of Chicago approved, hosted, and advertised the cross-parish meeting on June 12—in apparent
violation of Cardinal George’s own verbal guidelines? Why does the Archdiocese
support a group that is attacking its own bishops? Here is the chronology. On page six of the
Upon seeing this,
orthodox St. Edmund parishioner Joe Wemhoff sent an email to Rev. John McGivern, Pastor, on the morning of Father McGivern promptly
inquired of Father George Rassas, Vicar General of the Archdiocese of Chicago, whether VOTF had been sanctioned by the Church. On On On On On One Final SurpriseOne big surprise
around the VOTF meeting was that Rev. John McGivern, Pastor of St. Edmund’s Parish, Among other things,
Father McGivern has re-instituted proper order of first Sacraments for children; re-introduced the teaching of Catholic doctrine;
corrected some liturgical abuses; made changes in parish lay leadership; re-started Marian devotion; and publicized Eucharistic
Adoration. Importantly, he has personally taken part in, and promoted, pro-life
activities. In a recent article in a local weekly newspaper, critical of Church
teachings, many “Catholic” pastors were quoted, while McGivern noticeably was not. However, a Centering
Prayer group still meets in the rectory; the liturgical dancers still strut; various liturgical abuses continue; and Joyce
Gradel, leader of VOTF-Chicago West, serves on the parish pastoral council. McGivern is trying
to bring the parish together to face the mountain of debt (over one million dollars) and of deferred repair and maintenance
expenses (well over another million dollars) left by his predecessor after the divisive “renovation” of the church
building in the late 1990s. In early 2005, valiant
efforts lead by Father McGivern and Sister Collette Mary White, Principal, saved St. Edmund’s Parish school from closing,
after it had been publicly targeted for such by the Archdiocese. Through an arrangement
with One Final Non-surpriseIt is no surprise
that the area pastors who promoted VOTF in their bulletins are well-known dissidents.
About two years ago, Rev. Daniel Whiteside of St. Catherine/St. Lucy Parish, Rev. Patrick Tucker
of St. Bernardine’s Parish, Orthodox St. Edmund
parishioner Joe Wemhoff commented, “It’s hard to understand why the Archdiocese of Chicago is sponsoring Voice
of the Faithful, which is undermining the Church herself and which is generating such unfavorable publicity.” --30--
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